9 Aug
Godfather Fuzzy Bodoh
It’s surely about time for Jakarta residents to tell the Governor, Fauzi Bowo to his acolytes, to take a hike. It’s just over three years since he took over the city’s helm and much seems worse – apart from his personal fortune.
Governor Fauzi Bowo is today about Rp 9 billion ($1 million) richer than when he ran for office in 2007, with a total fortune of Rp 50 billion, while his deputy reported a Rp 440 million decrease in his net worth.
“My assets did not increase nor decrease,” Fauzi said at City Hall. “The value only changed because the taxable value of my properties increased.”
He is reportedly a scion of a “wealthy family”, although some may suspect that his 30+ years in City Hall may be a significant source factor.
He’s always offered excuses for his inaction. For example, I quoted him pre-election in 2007 as saying that there was nothing that could have been done to prevent Jakarta’s floods because they “happen everywhere in the world.”
On the day of his accession, I suggested that he set up a Public Transport Authority for the city. Since then, we’ve been offered nought but a few bandaid solutions, such as the current police drive to block private transport from access to the Busway lanes and an extra car-free half Sunday. But then, there are other interests at play here.
A couple of days ago, he and Jakarta Police chief Insp.Gen.Timur Pradopo attended the 12th anniversary celebration of the Islam Defenders Front (FPI), “leading critics to say they both feared the hard-line group.”
This was a day after the FPI (in the vernacular – the Effing Perverted Islamists) visited the Jakarta Police headquarters to offer the group’s services in enforcing a city bylaw that bans some entertainment establishments from operating during Ramadan.
FPI leader Habib Rizieq told reporters after the meeting, “We will protect the police and public order officers by enforcing the bylaw. We are ready to face thugs who stand in the way of these law enforcers.”
Most Jakartans think that the definition of ‘thugs’ – aggressive and violent young criminals – applies to the FPI themselves, as do the many synonyms: hood, hoodlum, punk, strong-armer, toughie, goon, tough, bully.
That the police and City Hall are in thrall to them only serves to prove that point. Why else allow 5,000 of them to parade through main thoroughfares?
A quick glance at this photo shows several flaunting their disregard for the law (and their own lives) by not wearing crash helmets.

Furthermore, in not prosecuting them for their witnessed thuggery in Banyuwangi, East Java, when they violently broke up a meeting of parliamentarians discussing the new health bill, the police continue to lose public trust.
But back to Bozo, who has another bunch of thugs at his disposal – or is it the other way round? He is a ‘native Jakartan’, a Betawi Asli, who are considered the original inhabitants of Jakarta.
They originated from the mixture of peoples who arrived in Batavia (Jakarta’s historical name), and they have occupied the port city since the 15th century. The authentic Betawi people can be found in the outlying areas of Jakarta, such as in Pasar Minggu in South Jakarta, in Condet in East Jakarta, the area of Kampung Sawah in Bekasi, and in the neighbourhood of Jakartass Towers.
It is difficult for the Betawi to be separated from their family. If they are in their hometown and experiencing difficulty, they can request financial assistance from their family members. This situation sometimes gives the impression that they are less industrious in seeking a livelihood compared with outsiders. The formal educational level of this indigenous Jakarta population is usually rather low. Possibly, they have connected “school” with the Chinese or Dutch Colonists’ lifestyles, which they have rejected. This antipathy to public education is reinforced when Islamic teachers urge them to avoid government schools and instead study in Islamic schools (pesantren) and seminaries (madrasah).
There are only about half a million Betawi, out of a day time population of 13 million, and it is easy to understand that they feel marginalised. As Jakarta has grown, their land holdings have been grabbed, often at the behest of City Hall, and they have not been allowed to continue their previous trade in the new locations they have been allocated, thus resulting in poverty. Young men readily form gangs, such as the Betawi Brotherhood Forum (FBR) and the Betawi People Communication Forum (Forkabi), in lieu of regular employment; in the past week or so a turf war broke out between the FBR and Forkabi in South Jakarta.
Other groups, including Pemuda Pancasila (PP), formerly “an organization of bullies at the disposal of [Suharto's] Presidential Palace“, and Kembang Latar were also involved. The police made 26 arrests, but as yet there have been no convictions.
Tri Aryadi, 30, the secretary of the Betawi Brotherhood Forum’s (FBR) South Jakarta chapter, said the organization had allocated “tactical funds” to “smooth” negotiations with law enforcement. There is a Betawi Consultative Body (Bamus Betawi), which supervises activities of Betawi-based organizations.
However, they stated that they “cannot prohibit or interfere with our members’ policies.” Vice chairman Amarullah Asbah also said, “We hope to maintain public order across the city by helping the city public order agency.” Surely some contradiction here Husain Sani, a member of the Bamus Betawi advisory board, chaired by Fauzi Bowo, said “Fauzi is our asset.”
Some asset if he is powerless in the face of thugdom, as are the rest of us in the absence of the police who are similarly cowed. Does anyone else seriously believe the ‘promise’ of the thugs’ that they won’t resort to violence in the month ahead?
Whatever: Fuzzy Bodoh has advice for us. He has called on Jakarta residents to love the capital city. “This is important, otherwise Jakarta will suffer.”
On Saturday, Bozo gave donations to “1,000 orphans and poor people”. Were some of them the beggars he vowed to clear off Jakarta streets for Ramadhan?









Abeyasekere in "Jakarta: A History" has this to say about the Orang Betawi.
First, by the nineteenth century ethnic groups in Batavia "underwent the most interesting transformation." Here Malays, Buginese, Balinese, Sumbawanese, Ambonese and others and "the catch-all category of slaves" were intermixed to such an extent that by the 1820s "observers could no longer divide the Indonesian community into distinct ethnic groups." In the nineteenth century Indonesians born in Batavia generally came to be called Orang Betawi.
The Orang Betawi had several things in common: they were Muslims and they used this cohesion to religion as a means to protect their landholding interests against Arabs and Europeans. They started their own schools, avoided working for Europeans, created the own marriage customs (a mix of Chinese and Balinese costume and ritual) and they formed up their own language. They had no nobility of their own and generally formed the lowest rung of the social ladder in Batavia. They were also widely scattered in kampungs and rural area close to Batavia making their living from cash crops, cart driving, laundering and cottage industries centering on mat weaving and batik.
"The Orang Betawi cherished the stories of the jago, folk heros (usually reputed to have supernatural powers who fought landowners who displaced Betawi communities or seized their crops as land rents. The private estates in an around Batavia were notorious for lawlessness and theft, and for gangs of thieves who the authorities often suspected were protected by the headmen in return for a share of the spoils."
So there you go. Orang Betawi is a totally invented "ethnicity" dating to the 1820s.
I think the re-emergence of the Betawi is a direct result of the failure of the city government to be able to create a civil society based on the social needs and the welfare of its citizens. Plus there is money and prestige to be made at it. I am sure there are plenty of "ethic entrepreneurs" to go around as well.
Sadly Jakarta is going downhill faster than anyone wants to admit with these FPI running around thinking they are God's right hands.
Jakarta sudah habis
Musim kemarau api
Musim penghujan banjir
Jakarta tidak bersahabat
Api dan airnya bencana
Entah karena kebodohan kecerobohan
Atau keserakahan
Jakarta sudah habis
Diatasnya berdiri bangunan bangunan industri
Disekitar bangunan bangunan itu
Bangunin bangunin memproduksi belatung
Jakarta sudah habis
Warna tanahnya merah kecoklat coklatan
Mirip dengan darah
Mirip dengan api
Mirip dengan air mata
Tanah Jakarta sedang gelisah
Jangan lagi dibuat marah
Tanah Jakarta sedang gelisah
Jangan lagi dibuat marah
Jakarta sudah habis
Dijalan jalan marah ( Dijalan )
Dijalan marah marah
Dirumah rumah marah ( Dirumah )
Dirumah marah marah
Apa enaknya ?
Jakarta sudah habis
Empat puluh persen rakyatnya
Beli air dari PAM
Sisanya gali sendiri
Persoalannya gali pakai apa ?
Tentu saja gali pakai duit
Duitnya terbuat dari air mata asli
Jakarta sudah habis
Sebentar lagi kita akan menjual
Air mata kita sendiri
Karena air mata kita
Adalah air kehidupan
Jakarta sudah habis
Tetapi Indonesia bukan hanya Jakarta
Cuma enak buat cari duit
Nah kalau duit sudah punya
Hijrah saja…
Iwan Fals —'Hijau'